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Sept 20, 2000
RUMINATIONS
Chong Yen Long
Sept 20: Today marks the second
anniversary of the arrest of former deputy prime minister Anwar
Ibrahim; by natural news development, it also marks the birth
of Face Off, though the budding could be traced back to that
fateful day at the then Selangor Club Padang, exactly 26 years
ago when providence brought the nascent author in contact with
the "young kid from Abim".
Years later, the Philippines
has seen the rise of Cory Aquino; maybe history will also honour
Malaysia with an equally blessed first woman premier, now in
the horizon (near or far), for a potential local counterpart
is found in Dr Wan Azizah Wan Ismail. Women's groups can hasten
the process by taking naturally to political waters as they take
to the kitchen, PAS notwithstanding!
If Malaysians can help realise
this dream, we would have proven to the world that an Asian democracy
has actually blossomed and matured and arrived; until then, true
and genuine Malaysian democrats must stay the fight.
If September 1998 marks the leave
of absence for her husband Anwar as an "active" player
on the Malaysian political landscape, his significant other (using
Sabri's quite unusual, fond reference) has slowly but surely
risen in stature, yet with a grace and dignity that is indeed
premium and prime.
To many of the Reformasi followers,
Wan Azizah is the icon for their struggle - in the common pursuit
of change, freedom, democratic government and, of course, justice.
I now continue with another entry
from "Heroes":
* "The latest hero to have
emerged recently appeared, quite unexpectedly, thousand of miles
away from the courts, rallies and streets demonstrations of Kuala
Lumpur - in the draughty corridors of Malaysia Hall in Bryanston
Square, London. During a question-and-answer briefing on the
current political crisis by Prime Minister Mahathir to Malaysian
students there early this month (February, 1999), a young student
stood up and suggested that Dr Mahathir Mohamad apologise to
Datuk Seri Anwar and his family. The student also suggested the
Prime Minister resign."
Harking back to Dr Chandra Muzaffar's
laments in "All Honourable Men" (March 13, 1999), and
later "The Emperor's New Clothes" (June 13, 1999),
it is well appreciated that pockets of heroism sallied forth
from unexpected quarters, just like Hans Christian Andersen's
innocent child breaking out loud with the unexpected: "The
emperor is naked!"
When a forum on Public
Intellectuals and Contemporary Challenges' to be held at the
Universiti Malaya, the country's oldest seat of tertiary learning,
was banned by the authorities, there was no outpouring of outrage
and protest.
* "Why - in the midst of
Malaysia's worst political crisis ever, in the face of the worst
abuses in its human rights record - does there seem to be no
sense of outrage at all among the country's elite - its intellectuals,
its writers, its academics, its judges, its elected representatives?"
And these academics seem ready
to accept little inconveniences such as suppression of freedom
and are quite happy to continue, in Chandra's words, "living
with a lie".
* "And it is a Big Lie that
they are living. The brutal beating of street demonstrators.
The absurd tragi-comedy of the Anwar trial. The indiscriminate
arrests without trial. The torture and turning over' of
detainees. The prostitution of the media.
Often it's a case of: See
no evil. Hear no evil. Say no evil. And you'll keep your Volvo.
But it is quite unfair to just single out academics. Other honourable
men continue to live with the Lie. Not a single Member of Parliament
has resigned in disgust.'"
But Sabri must surely be kidding
when he added that "Not a whisper of dissent has been heard
from the Umno Supreme Council."
If these councillors did not
put a dagger into the victim's back, the poor "fall guy"
was already blessed; more likely than not, in the cover of darkness,
they will bludgeon you, blindfolded and handcuffed, to near-death.
They won't want you dead for that would be martyr-creating, they
relish to see you suffer, naked and helpless, preferably begging
for mercy, calling out the name of the Almighty!
Here I digress by recalling a
joke that Time magazine (July 3, 2000) ran to show the wit of
Indonesian president Abdurrahman Wahid: "Egypt held a competition
to guess the age of a mummy. France, Germany and the US sent
archaeologists. Indonesia sent a military officer. The French
team spent two hours with the mummy, then gave up. The Americans
spent longer, but their guess was wrong. The German team estimated
3,200 years - also wrong.
"The Indonesian military
officer asked if he could study the mummy in a closed room. Fifteen
minutes later he emerged and said the mummy was 5,224 years,
three months and seven days old. The jury was amazed - he was
exactly right and won the prize. As he was leaving the Cairo
airport, journalists asked him how he got the answer. I
hit him black and blue until he confessed.'"
Back to Sabri's diary, "The
emperor realised that the people were right but could not admit
to that. I shall pretend that there is nothing wrong.'
And though he knew that he was really naked, he thought it better
to continue the procession under the illusion that anyone who
couldn't see his new clothes were either stupid or incompetent."
Lives turned upside down
An important chapter, "The
Accused" (March 20, 1999), pays tribute, truly deserved
I believe, to a group called the OKTs.
* "But amid all the twists
and turns of the Anwar trial, just across the river from the
(Kuala Lumpur) High Court, another drama was unfolding - almost
unnoticed, almost forgotten.
Police arrested a total of 331
people in connection with massive street demonstrations that
erupted following Anwar's arrest on September 20. In a series
of eight reformasi trials, these
people were being charged with illegal assembly, under Section
27 of the Police Act. If found guilty, they are liable to a fine
of not less than RM2,000 and up to RM10,000 - and imprisonment
for up to a year.
They're known as the OKTs - Orang
Kena Tuduh or the accused. Because most of them spent many traumatic
days in police lock-ups before bail could be raised for them
to be freed, others preferred another meaning to the acronym
- Orang Kena Tahan, the detainees. One bitter cynic among them
said it also stood for "Orang kena terajang" (the beaten
up).
Today, the significant other
and I were fortunate to join about 80 of the OKTs at a small
tea party held for them at the Bar Council Auditorium. It was
a humbling experience.
The first thing that struck me
was the number of ladies among the OKTs - shy, demure young girls
in veils whom we thought were family members were, in fact, OKTs
themselves! There were 17 of us from October 17!' chirped
one young girl proudly, referring to the day when police unexpectedly
attacked demonstrators dispersing from the Royal Palace and pursued
them all the way across town to Independence Square.
As a result, many OKTs had to
take no-pay leave or even leave their jobs, so they could attend
court. Those who were petty traders or had their own businesses
have found the situation really tough.
These are people who have
to support families,' said one of the lawyers defending the OKTs.
Some have lost their jobs, seen their businesses crumble,
lost friends, they cannot find jobs ... their lives are being
turned upside down.'
The financial hardship
some of them are suffering cannot be underestimated,' said another
lawyer. During the trials, we actually discovered OKTs
who skipped lunches and would just lie in a corner at the court
and sleep - they had no money for lunch.'
Despite all they had been through,
not one of the OKTs I talked to had any regrets. If anything
the whole process has made me stronger in my commitment to seeing
justice prevail,' said one OKT."
Birth of 'Justice'
In "The Eye Of Justice"
(April 4, 1999), Sabri records the graduation of social justice
movement ADIL into a full fledged political party - Parti Keadilan
Nasional or the National Justice Party, at the Grand Ballroom
of the Hotel Renaissance, Jalan Ampang, Kuala Lumpur ... the
party's mission is crystal clear: to uphold truth and justice.
* "Everywhere (at the hotel)
- on the walls, on tables, on posters, even along the staircase
banisters - the blue-and-white "eye" of the Keadilan
logo stared out at you.
Then came the moment everyone
waited for. The whole room rose to its feet in wild cheers as
Dr Wan Azizah walked to the podium to deliver her first-ever
speech as the leader of a political party.
We're gathered here to
fulfil a demand from the people - they are demanding justice.
We are here to fulfil the demand of the Malaysian race - bangsa
Malaysia. They are demanding the dignity of their race. And we
are fulfilling the demands of our changing times - the time has
arrived.
Ten years of rapid development
has given us confidence. But for some, that confidence has turned
to arrogance. Our economy was driven by ego and the desire to
show off. Crony capitalism dominated the New Economic Policy.
Corruption, cronyism and nepotism grew like an cancer. Massive
mega-projects eroded our economic fundamentals and shook the
stability of our banking system. The lust - nafsu - for mega-projects
left our defences weak. Because of these weaknesses, the currency
speculators attacked.'
She explained the party logo,
which consists of a white sphere on a sky blue background, representing
a pure cause, and a smaller blue sphere on the white, representing
justice for all. "At first sight, you might think it looks
like an eye. There are reasons for that.
Firstly, I am an ophthalmologist!'
she quipped, to peals of laughter and applause from the crowd.
Secondly, it's to remind us of the infamous black eye,'
she added, more seriously.
But it also has a deeper
meaning,' Dr Wan Azizah continued. It is our mata hati
- our inner eye that helps us distinguish between what is right
and what is wrong. It is a symbol of our quest for truth and
our struggle for justice. It is the eye' that seeks justice.'"
'Rainbow on the horizon'
"Anniversary Day" (Sept
19, 1999) records a Reformasi gathering of tens of thousands
at the National Mosque, spilling across the road into the KL
Railway Station and stretching to the Dayabumi complex.
* "And I am sure I have
never before seen so many Chinese within the courtyard of the
National Mosque. Today, there was a cause that transcended the
racial barriers that once divided us. I suppose the tyrant's
whip does not distinguish between the colour of your skin , the
language you speak or the faith you hold."
Sabri's epilogue titled "Rainbow
On The Horizon?" holds an optimism - hence the rainbow -
tinged with some reservation as posed by the question mark. This
throws a quiet challenge to Malaysians whether they are responsive
and responsible enough to be moved, perhaps encouraged by his
narrative of the many heroes doing their little bit, but definitely
not enough to claim victory to date, to continue the quest for
truth, freedom and justice.
* "We have arrived at a
crossroads in the history of our country. We can keep on the
familiar road of break-neck, unbridled development, at all costs,
to the detriment of social justice and equality, political freedoms
and basic human rights. Or we can take the road of sustained
and sustainable development, where social development progresses
in pace with economic development.
If Malaysians casually accept
all that has happened so far without question - the climate of
fear, trial by media, detention without trial, violent repression,
blatant unfairness, sheeplike loyalty - then Malaysians will
stomach anything.
In that case, we'd probably deserve
whatever happens to us."
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CHONG YEN LONG, a journalist
with more than two decades of news agency, diplomatic and print
media experience, is now a member of the malaysiakini team. He
hopes that Ruminations will enrich our commitment to freedom
of speech and intelligent discourse.
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