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July
19, 2000
MALAYA!
Salbiah
Ahmad
Law
and legitimacy
Judges
and lawyers in the common law tradition are brought up on the
Dicey staple, that the rule of law is the limitation of state
power.
Dicey
assumes that the courts of law will always find the means of
correcting injustices. Is Dicey or the belief in Dicey outmoded?
Legal
scholars and activists are concerned with the trend of increasing
governmental power and the proportionally less effective controls
on that power. There is also a specific concern of the use of
governmental power and law towards partisan ends, the increasingly
aggressive manner in which this power is exercised and the casual
way in which the legal framework for and the legal controls on
the exercise of power are treated.
It
is said that the rule of law and constitutional conventions as
effective checks on government had failed to accommodate or under-estimated
the political dimension to the checks and balances doctrine.
Dicey himself had expressed considerable scepticism about ministerial
responsibility (a constitutional convention) as a feeble guarantee
of the rule of law. He, however, placed great hope in the authority
of the courts.
Constitutional
arrangements on the rule of law, limit what governments may do
and how they may do it. The rule of law assumes that the executive,
parliament and judiciary are supposed to work within and maintain
such a system on the theory that they actually believe in the
system. That is, they believe in parliamentary democracy, in
checks and balances, in limited government - in the rule of law.
What
happens in the case where the checks and balances fail to adequately
control the legal powers of a strong and assertive executive
in a vigorous exercise of its power over parliament in a Westminster-type
"elective dictatorship" government? Governments may
claim, and a submissive judiciary may acquiesce, that since the
powers are exercised from a law passed by parliament, what was
being done was in accordance with the rule of law and thereby
lawful.
What
happens in the case where the judiciary functions as part of
the executive to implement state policy and objectives? The judiciary
becomes a division of power within the executive rather than
as an aspect of the separation of powers. (Kanishka Jayasuria,
"Corporatism and Judicial Independence"). Judgements
are handed as an extension of the executive decree.
Lawfulness
(legality) and legitimacy are distinguished. Legitimacy does
not deal with whether activities of government are lawful as
being done according to the law (the narrow literal meaning of
the rule of law). Legitimacy is about whether these acts meet
with what is generally perceived to be the fundamental ideas
of which government is or ought to be conducted.
This
covers such matters as fair and equitable practices, upholding
fundamental liberties, recognition of the rights of political
opposition and dissent, complying with constitutional conventions,
adequate means of redress when it comes to grievances of governmental
actions.
Yash
Ghai, in "The Rule of Law, Legitimacy and Governance",
argues that the notion of a constitution as a neutral framework
of political competition and government is misconceived. It is
better understood as a weapon in political battles. The frequent
disregard and indeed violations of the law by governments in
the Third World shows that the rule of law, whatever the lip-service
paid to it, does not operate in practice.
In
commenting on several Third World regimes, Ghai states that governments'
commitment to the rule of law is confined to the ideological
functions of legality, particularly in foreign relations and
in dealing with foreign investors. The importance that Western
governments and the international economic institutions under
their hegemony attach to legality (because it protects their
interests) and the sanctions they can impose for its breach compel
developing countries, otherwise careless of legality, to adhere
to legal forms and rights in relations with foreign investors.
Legitimacy
cannot flow from this "selective" legality. The ideological
strength of legality comes from the appearance of even-handedness
of the legal system and of equal application of the laws to all.
The autonomy of the law is undermined when prosecutions are seen
to be a matter entirely at the discretion of the government.
The protection the law is supposed to provide becomes illusory
when the government refuses to accept the law's mandate and discipline.
Public
law lawyers like Ghai do not assume that the courts of law will
always find the means of correcting injustices. What is at stake
in most of these regimes is the independence and impartiality
of the judiciary. When this is impaired, a basic source of the
legitimacy of the legal system disappears. The law is seen merely
as an opportunistic and convenient instrument of control and
domination by the ruling group.
Thus
a government which adheres to the rule of law narrowly defined
(anything done according to the law) but betrays the practices
of the rule of law broadly defined (fair and equitable practices
etc.) would give rise to doubts about its legitimacy. In such
a dilemma, what is the value of a constitution based on and designed
to ensure the maintenance of limited government if it can, quite
lawfully and even constitutionally, flout?
Judges
and lawyers are both the ideologues and practitioners of the
rule of law. The "professional project" of judges and
lawyers has been closely intertwined with the advancement of
the rule of law. The pertinent question becomes, where do the
courts and lawyers stand in the legality vs legitimacy debate?
There is some difficulty in the response to this question.
Both
ideologues and practitioners have created for themselves a narrow,
legal universe of "rules" and "rights". The
notion of the rule of law remained rooted in legal values and
forms and its discourse is legalistic. Lines are drawn between
political and legal matters.
The
simple expedient of drawing the line is unrealistic when constitutional
theory is tested only through the political practice of the government
in power. The observance or failure of the rule of law cannot
be divorced from the socio-political context in which the rule
is supposed to operate.
Whether
judges and lawyers are advancing the use of legal forms to regulate
or to legitimise state power depends on their relationship to
the dominant state. But the maintenance of the rule of law is
not the sole prerogative of lawyers and the courts.
Scholars
maintain that the rule of law requires constant re-examination
and propose that principles of democratic governance must inhere
in any political system to constitute the enabling environment
for limiting state power. This means guaranteeing fundamental
liberties and political participation of the people. The government
of the people, by the people and for the people is after all
a trust rather than an embodiment of the people's power.
SALBIAH
AHMAD is a lawyer. Malaya! as a name for this column was inspired
by meaning of "Malaya" in Tagalog which means freedom.
The events at the end of 1998 in KL offer a new inspiration.
Malaya! takes on the process of reclaiming the many facets of
independence.
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